Proverbs 16 — Jamieson–Fausset–Brown
16:1
1. preparations--schemes. in man--or literally, "to man," belonging, or pertaining to him. the answer ... Lord--The efficient ordering is from God: "Man proposes; God disposes."
16:2
2. clean--or, "faultless." weigheth--or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).
16:3
3. (Compare Margin). Rely on God for success to your lawful purposes.
16:4
4. for himself--"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Psa 49:5; Jr 17:18); sinning and suffering answer to each other, are indissolubly united.
16:5
5. (Compare Pr 3:32).
16:6
6. By mercy and truth--that is, God's (Psa 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon. purged--expiated (as in Le 16:33; Is 27:9, Hebrew).
16:7
7. Persecutions, of course, excepted.
16:8
8. (Compare Pr 15:6, 16, 17).
16:9
9. (Compare Pr 16:3). directeth--establisheth.
16:10
10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.
16:11
11. are the Lord's ... his work--that is, what He has ordered, and hence should be observed by men.
16:12
12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.
16:13
13. A specification of the general sentiment of Pr 16:12.
16:14
14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.
16:15
15. light of ... countenance--favor (Psa 4:6). life--preserves it, or gives blessings which make it valuable. the latter rain--fell just before harvest and matured the crop; hence specially valuable (De 11:14).
16:16
16. (Compare Pr 3:16; 4:5).
16:17
17. The highway--A common, plain road represents the habitual course of the righteous in departing from evil. keepeth--observes.
16:18–19
18-19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence a fall--literally, "sliding."
16:20
20. handleth a matter--wisely considers "the word," that is, of God (compare Pr 13:13). trusteth--(Compare Psa 2:12; 118:8, 9).
16:21
21. wise in heart--who rightly consider duty. sweetness of the lips--eloquent discourse, persuades and instructs others.
16:22
22. Understanding--or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.
16:23
23. The heart is the source of wisdom flowing from the mouth.
16:24
24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.
16:25
25. (Compare Pr 14:2).
16:26
26. Diligence is a duty due to one's self, for his wants require labor.
16:27
27. ungodly man--(Compare Pr 6:12). diggeth up evil--labors for it. in his lips ... fire--His words are calumniating (Jas 3:6).
16:28
28. (Compare Pr 6:14; 10:31). whisperer--prater, talebearer (Pr 18:8; 26:20).
16:29
29. violent man--or, "man of mischief" (Pr 3:31). enticeth--(Pr 1:10).
16:30
30. He shutteth his eyes--denoting deep thought (Psa 64:6). moving his lips--or, "biting his lips"--a determined purpose (Pr 6:13).
16:31
31. (Compare Pr 20:29). if--or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.
16:32
32. (Compare Pr 14:29). taketh a city--that is, by fighting.
16:33
33. Seemingly the most fortuitous events are ordered by God.