Isaiah 61 — Tyndale Study Notes
Isa.61.1-3
The servant here proclaims the good news that his ministry will restore Zion. The Lord Jesus applied these words to his own mission (Luke 4:18-19).
Isa.61.1
The presence of God’s Spirit ensures the success of the servant’s mission (see 11:1-5; 42:1).
The servant will restore and heal the marginalized poor and the brokenhearted (see 25:4).
Isa.61.2
The time of the Lord’s favor is the day of God’s salvation (see 49:8).
the day of God’s anger: God now turns his wrath against the enemies of his people. It will be a day of righteous vengeance (see 34:8; 63:3-4).
Isa.61.3
Putting ashes on one’s head was a sign of mourning (note the reversal of the judgment stated in 3:16-25). Mourning would be replaced by joy. The words translated crown of beauty and ashes form a wordplay in Hebrew.
joyous blessing (literally oil of gladness): A face covered with oil was a sign of blessing and well-being (see Pss 45:8; 133:2).
The remnant would start out as small offshoots but would grow into great oaks (see Isa 60:21).
Isa.61.6
priests . . . ministers: The nation would fulfill its original calling (Exod 19:6).
Isa.61.7
The people had suffered God’s wrath for their sins (40:2); now they would receive a double share of God’s blessing.
Isa.61.8
Those who belong to the community of God’s people are to imitate the character of God, who loves justice (see Mic 6:8) and hates wrongdoing (Isa 33:15).
Isa.61.9
Their descendants: The covenant will be effective from generation to generation.
The Lord has blessed them in fulfillment of his promise to Abraham (Gen 12:1-2; see Isa 65:23).
Isa.61.10
clothing of salvation . . . robe of righteousness: With great joy God will clothe his people with the benefits of his salvation and righteousness (see 51:5; 56:1), like a bridegroom . . . or a bride (see 49:18; 62:5; Jer 2:32; 7:34; 16:9; 25:10; 33:11).