United Commentaries

Ps.111.1-117.2

The refrain Praise the Lord! (Hebrew haleluyah) characterizes this group of psalms.

Ps.113.1-118.29

These psalms form what is known as the “Egyptian Hallel” (hallel means “praise”) because Jews use the collection in the celebration of Passover, which was instituted at the beginning of the exodus from Egypt. Psalms 113–114 are recited before the Passover meal and Pss 115–118 afterward.

Ps.113.1-9

This hymn of praise exalts the greatness of the Lord’s name and glory. God is greatly exalted and glorious in heaven (113:4); he also stoops down to take care of the lowly and needy on earth (113:5-9).

Ps.113.1-3

The name of the Lord (Hebrew Yahweh; see Exod 3:15) reveals his being, character, and reputation. He is exalted in time (now and forever) and in space (from east to west).

Ps.113.4

The Lord’s glory reaches to the heavens (57:5, 11; 99:2; 108:5; 138:6; Isa 6:1; 57:15) and throughout the world of human relationships.

Ps.113.5-9

The incomparable Lord intimately involves himself in caring for people on earth.

Ps.113.6

The Lord stoops to the world’s level to be directly involved with his people (see 138:6; Phil 2:6-8).

Ps.113.7-8

These phrases are a quotation from Hannah’s prayer of praise (1 Sam 2:8-9a).

Ps.113.9

A childless woman was customarily treated with disdain (Gen 16:4); the Lord has the power to make her a happy mother, as he made Sarah (Gen 21:2), Rebekah (Gen 25:21), Rachel (Gen 30:23), and Hannah (1 Sam 1:20).

God’s greatness and goodness provide ample reason to praise him.